Results for 'Yanna Gomes de Sousa'

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  1.  16
    Hegemonia e a reconstrução ética no pensamento de Antonio Gramsci.Heloisa Gomes Bandeira & Eveline de Sousa Landim - 2010 - Filosofia E Educação 2 (1):p - 351.
    O trabalho consiste no estudo da relação entre o conceito de hegemonia na obra do pensador e militante italiano Antônio Gramsci e a construção de uma nova moralidade a partir da reflexão e vivência de valores emancipatórios. Tal relação se fundamenta na medida em que observamos a conceituação gramsciana acerca do processo de conquista de hegemonia que pode ser primordialmente compreendido como reforma intelectual e moral, ou seja, um espraiamento de uma determinada concepção de mundo e divulgação das conquistas culturais (...)
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  2.  20
    Sociohistorical Analysis of Normative Standards of Masculinity in the Pandemic of COVID-19: Impacts on Men’s Health/Mental Health.Anderson Reis de Sousa, Wanderson Carneiro Moreira, Thiago da Silva Santana, Isabella Félix Meira Araújo, Cléa Conceição Leal Borges, Éric Santos Almeida, Magno Conceição das Mercês, Richardson Augusto Rosendo da Silva, Jules Ramon Brito Teixeira, Luciano Garcia Lourenção, Nadirlene Pereira Gomes, Evanilda Souza de Santana Carvalho, Álvaro Francisco Lopes de Sousa, Lílian Conceição Guimarães de Almeida, Larissa Vanessa Machado Viana & Álvaro Pereira - 2022 - Frontiers in Psychology 13.
    ObjectiveThis study aims to analyze sociohistorically how the normative patterns of hegemonic masculinity produced impacts on men’s health/mental health in the context of the COVID-19 pandemic.MethodsA qualitative study from a socio-historical perspective was conducted with 50 men based on an online survey. A semistructured form was applied. The data were analyzed by the Collective Subject Discourse method, interpreted in the light of the context of epidemic disease and hegemonic masculinity.ResultsThe experience of the pandemic exposed the normative patterns of masculinities from (...)
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  3.  24
    Difficulties in the dissemination and implementation of clinical guidelines in government Neonatal Intensive Care Units in Brazil: how managers, medical and nursing, position themselves.Cynthia Magluta, Maria A. de Sousa Mendes Gomes & Susana M. Wuillaume - 2011 - Journal of Evaluation in Clinical Practice 17 (4):744-748.
  4.  29
    Effect of Volume in Resistance Training on Inhibitory Control in Young Adults: A Randomized and Crossover Investigation.Leonardo de Sousa Fortes, Manoel da Cunha Costa, Raphael José Perrier-Melo, Jorge Luís Brito-Gomes, José Roberto Andrade Nascimento-Júnior, Dalton Roberto Alves Araújo de Lima-Júnior & Edilson Serpeloni Cyrino - 2018 - Frontiers in Psychology 9.
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  5. A filosofia de Sócrates.A. Sousa Gomes - 1970 - Lisboa,:
     
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  6.  83
    “Return” and Extension Actions After Ethnobotanical Research: The Perceptions and Expectations of a Rural Community in Semi-arid Northeastern Brazil.Ulysses Paulino de Albuquerque, Luciana Gomes de Sousa Nascimento, Fabio José Vieira, Cybelle Maria de Albuquerque Duarte Almeida, Marcelo Alves Ramos & Ana Carolina Oliveira da Silva - 2012 - Journal of Agricultural and Environmental Ethics 25 (1):19-32.
    The scientific community has debated the importance of “return” activities after ethnobiological studies. This issue has provoked debate because it touches on the ethics of research and the relationships with the people involved in these studies. This case study aimed to investigate community perception of an ethnobotany research project that was carried out in the semi-arid region of northeastern Brazil. Furthermore, we reported how the residents of this rural community felt about participating in the activities of “return” that arose from (...)
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  7.  96
    “Return” and Extension Actions After Ethnobotanical Research: The Perceptions and Expectations of a Rural Community in Semi-arid Northeastern Brazil. [REVIEW]Ulysses Paulino de Albuquerque, Luciana Gomes de Sousa Nascimento, Fabio José Vieira, Cybelle Maria de Albuquerque Duarte Almeida, Marcelo Alves Ramos & Ana Carolina Oliveira da Silva - 2012 - Journal of Agricultural and Environmental Ethics 25 (1):19-32.
    The scientific community has debated the importance of “return” activities after ethnobiological studies. This issue has provoked debate because it touches on the ethics of research and the relationships with the people involved in these studies. This case study aimed to investigate community perception of an ethnobotany research project that was carried out in the semi-arid region of northeastern Brazil. Furthermore, we reported how the residents of this rural community felt about participating in the activities of “return” that arose from (...)
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  8.  18
    Inovações Metodológicas No Ensino de Filosofia Na Universidade.Rita Helena Sousa Ferreira Gomes, Deni Elliot Noronha Lopes, Elias Sá de Lima, Eliandro Antonio do Nascimento, Yorrana Ferreira Tomaz de Lima & Alexandre Willians Nascimento - 2023 - Cadernos Do Pet Filosofia 14 (27):282-304.
    O artigo pretende contribuir com as discussões sobre o ensino de filosofia, partilhando achados de uma pesquisa realizada com duas turmas de estudantes universitários na disciplina de Estética (Curso de Música -Licenciatura). As inovações metodológicas aplicadas nas turmas buscaram valorizar o ensino de filosofia em diálogo permanente com as vivências cotidianas e artísticas dos estudantes através de atividades em sala sistematicamente vinculadas aos temas previstos no programa da disciplina. Os resultados dos dados apontaram que as estratégias metodológicas de ensino utilizadas (...)
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  9.  6
    Olhar o currículo, enxergar leis naturais: aproximações a partir do Leviatã.Rita Helena Sousa Ferreira Gomes - 2023 - Dois Pontos 20 (3).
    O artigo relaciona os elementos curriculares propostos por Hobbes no capítulo XXX do Leviatã com as leis naturais descritas nos capítulos XIV e XV. Metodologicamente, o trabalho conduz-se em 4 etapas: 1) listar os conteúdos educacionais explicitados no capítulo XXX; 2) buscar potenciais equivalentes de cada um dos conteúdos listados com aspectos das leis naturais presentes nos capítulos XIV e XV; 3) comparar os argumentos e questões teóricas pertinentes a essas equivalências potenciais; 4) destacar possíveis ampliações interpretativas oriundas da análise (...)
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  10. “Manda quem pode, obedece quem tem juízo”: ou sobre a (des)obediência e a razão em Hobbes.Rita Helena Sousa Ferreira Gomes - 2011 - Princípios 18 (29):99-116.
    Normal 0 21 false false false MicrosoftInternetExplorer4 Partindo do dito popular “manda quem pode, obedece quem tem juízo” o presente artigo tem como objetivo defender a tese de que o Estado hobbesiano sustenta-se tanto pela força quanto pela razáo. Dentro desta perspectiva, será analisada a noçáo de desobediência e, ao final, mostrar-se-á que o adágio referido só pode ser tido como verdadeiro de acordo com a filosofia política de Thomas Hobbes após feitas certas ressalvas.
     
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  11.  54
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  12.  13
    As Epistemologias do Sul de Boaventura de Sousa Santos: Por Um Resgate do Sul Global.F. M. Gomes - 2012 - Páginas de Filosofía 4 (2):39-54.
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  13.  13
    Ipseidade e alteridade: uma leitura da obra de Paul Ricoeur.Joaquim de Sousa Teixeira - 2004 - Lisboa: Centro de Literatura e Cultura Portuguesa e Brasileira, Imprensa Nacional-Casa da Moeda.
    Ao dar conta da sua obra global de Paul Ricoeur, o presente estudo, em forma de glosa filosófica, busca apresentar os 'mundos do homem' sob o signo da relação de ipseidade e alteridade, da ipseidade colhida como 'identidade reflexiva' e da alteridade apreendida nos múltiplos registos filosoficamente permitidos. Para concretizar este objectivo são exploradas a Psicologia e Psicanálise, a História, a Linguagem e a Filosofia Prática, terminando a investigação com uma conclusão aporética sobre a ontologia em jogo.
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  14. CSLoTs : communication of science to non-scientific audiences, VGAS : exploration of energy, lifestyles and climate.Tiago de Sousa Pedrosa & Angelo Guimaraes Pereira - 2006 - In Ângela Guimarães Pereira, Sofia Guedes Vaz & Sylvia S. Tognetti (eds.), Interfaces between science and society. Sheffield, UK: Greenleaf.
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  15. Una epistemología del sur: la reinvención del conocimiento y la emancipación social.Boaventura de Sousa Santos - 2009 - Buenos Aires: Consejo Latinoamericano de Ciencias Sociales (CLACSO). Edited by Gandarilla Salgado & José Guadalupe.
    Un discurso sobre las ciencias -- Hacia una epistemología de la ceguera : por qué razón las nuevas formas de "adecuación ceremonial" no regulan ni emancipan? -- Hacia una sociología de las ausencias y una sociología de las emergencias -- Más allá del pensamiento abismal : de las líneas globales a una ecología de saberes -- El fin de los descubrimientos imperiales -- Nuestra América : reinventando un paradigma subalterno de reconocimiento y redistribución -- Entre Próspero y Caliban : colonialismo, (...)
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  16.  7
    História e desenvolvimento: uma abordagem epistemológica.João Alfredo de Sousa Montenegro - 1980 - Fortaleza, Ce.: pedidos, Fundação Cearense de Pesquisa e Cultura.
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  17.  29
    Ethical Awareness, Ethical Judgment and Whistleblowing: A Moderated Mediation Analysis.Ana Beatriz Lopes de Sousa Jabbour, Charbel Jose Chiappetta Jabbour & Hengky Latan - 2019 - Journal of Business Ethics 155 (1):289-304.
    This study aims to examine the ethical decision-making model proposed by Schwartz, where we consider the factors of non-rationality and aspects that affect ethical judgments of auditors to make the decision to blow the whistle. In this paper, we argue that the intention of whistleblowing depends on ethical awareness and ethical judgment as well as there is a mediation–moderation due to emotion and perceived moral intensity of auditors. Data were collected using an online survey with 162 external auditors who worked (...)
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  18.  43
    ‘Whistleblowing Triangle’: Framework and Empirical Evidence.Ana Beatriz Lopes de Sousa Jabbour, Charbel Jose Chiappetta Jabbour & Hengky Latan - 2019 - Journal of Business Ethics 160 (1):189-204.
    This work empirically tests the concept of the ‘whistleblowing triangle,’ which is modeled on the three factors encapsulated by the fraud triangle (pressure or financial incentives, opportunity and rationalization), in the Indonesian context. Anchored in the proposition of an original research framework on the whistleblowing triangle and derived hypotheses, this work aims to expand the body of knowledge on this topic by providing empirical evidence. The sample used is taken from audit firms affiliated with both the big 4 and non-big (...)
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  19. Quando Heraclito parecia olhar o Ser (III) in Homenagem Ao Prof. Diamantino Martins (1910-1979).Mc Homem de Sousa - 1988 - Revista Portuguesa de Filosofia 44 (2):287-296.
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  20.  13
    Cartas da pandemia: narrativas de estudantes de pedagogia sobre sua formação em território semiárido.Clara Maria Miranda de Sousa & Emanoela Souza Lima - forthcoming - Aprender-Caderno de Filosofia E Psicologia da Educação.
    Este artigo visa analisar a narrativa (auto)biográfica de estudantes de Pedagogia em uma universidade pública da região do Vale do São Francisco, localizada no território de Petrolina-PE em contexto de pandemia da COVID-19. Para refletir sobre a formação a partir da escrita de si, pautamo-nos, teórica e metodologicamente, em Heidegger, Josso, Freire, Ribeiro, Passeggi, Sousa e Lima. Neste artigo, comtempla-se respostas referentes à como os estudantes se sentiram no processo de formação docente em meio a pandemia e o que (...)
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  21. Literature and Racial Integration.José Mauricio Gomes de Almeida - 2000 - Diogenes 48 (191):72-83.
    The historical formation of Brazil is distinguished from the majority of ex-colonial nations by one factor that is especially characteristic: an intense process of ethnic and cultural mixing. The Portuguese colonisers, who, unlike the English Puritans in North America, left their families and arrived in Brazil in small groups mainly composed of men, naturally tended to pair off with the women they found available - first of all indigenous women and later African women. There was nothing in Brazil to prevent (...)
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  22.  11
    Uma avaliação preliminar do diálogo entre O pragmatismo de Richard Rorty E o feminismo de Nancy Fraser.Nayara Barros de Sousa - 2012 - Cadernos Do Pet Filosofia 3 (5):64-72.
    O presente trabalho pretende resgatar o debate entre Richard Rorty e Nancy Fraser, ocorrido no início da década de 1990, especificamente a partir do texto Feminismo e Pragmatismo apresentado na Tanner Lectures on Human Value. Nesta conferência o filósofo discorreu sobre a possibilidade de conciliação entre o seu pragmatismo e o feminismo. Rorty aborda o feminismo enquanto autocriação da mulher através da “redescrição” mediante a manifestação poética, onde o filósofo encara as feministas como criadoras do novo. Em seguida, exporemos a (...)
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  23.  6
    Nota de apresentação.Sílvio Filipe Varela de Sousa - 2011 - Kairos 2:89-99.
    info:eu-repo/semantics/publishedVersion.
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  24. Discursos politico-moraes.de Sousa Nunes & Feliciano Joaquim - 1931 - Rio de Janeiro,: Officina industrial graphica.
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  25.  19
    The Structure of Emotions.Ronald de Sousa - 1991 - Noûs 25 (3):367-373.
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  26. The Rationality of Emotion.Ronald De Sousa - 1987 - MIT Press.
    In this urbane and witty book, Ronald de Sousa disputes the widespread notion that reason and emotion are natural antagonists.
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  27. Sobre la equidad como perfeccion de la justicia.José P. Galvao de Sousa - 1994 - Sapientia 49 (191-92):81-86.
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  28.  29
    I. Self‐deception.Ronald B. de Sousa - 1970 - Inquiry: An Interdisciplinary Journal of Philosophy 13 (1-4):308-321.
  29. Discursos político-morais.Feliciano Joaquim de Sousa Nunes - 1979 - In Anna Maria Moog Rodrigues (ed.), Moralistas do século XVIII. Rio de Janeiro: Editora Documentário.
     
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  30.  27
    The politics of mental illness.Ronald de Sousa - 1972 - Inquiry: An Interdisciplinary Journal of Philosophy 15 (1-4):187-202.
  31.  19
    Lei natural e bem transcendental em Tomás de Aquino.Luís Carlos Silva de Sousa - 2009 - Sapientia 65.
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  32. Moral Emotions.Ronald de Sousa - 2001 - Ethical Theory and Moral Practice 4 (2):109 - 126.
    Emotions can be the subject of moral judgments; they can also constitute the basis for moral judgments. The apparent circularity which arises if we accept both of these claims is the central topic of this paper: how can emotions be both judge and party in the moral court? The answer I offer regards all emotions as potentially relevant to ethics, rather than singling out a privileged set of moral emotions. It relies on taking a moderate position both on the question (...)
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  33. I_— _Ronald de Sousa.Ronald De Sousa - 2002 - Aristotelian Society Supplementary Volume 76 (1):247-263.
    The word "truth" retains, in common use, traces of origins that link it to trust, troth, and truce, connoting ideas of fidelity, loyalty, and authenticity. The word has become, in contemporary philosophy, encased in a web of technicalities, but we know that a true image is a faithful portrait; a true friend a loyal one. In a novel or a poem, too, we have a feel for what is emotionally true, though we are not concerned with the actuality of events (...)
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  34. I_— _Ronald de Sousa.Ronald de Sousa & Adam Morton - 2002 - Aristotelian Society Supplementary Volume 76 (1):247-263.
    Taking literally the concept of emotional truth requires breaking the monopoly on truth of belief-like states. To this end, I look to perceptions for a model of non-propositional states that might be true or false, and to desires for a model of propositional attitudes the norm of which is other than the semantic satisfaction of their propositional object. Those models inspire a conception of generic truth, which can admit of degrees for analogue representations such as emotions; belief-like states, by contrast, (...)
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  35.  47
    The Structure of Emotions.Robert M. Gordon & Ronald De Sousa - 1989 - Journal of Philosophy 86 (9):493-504.
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  36. The Rationality of Emotion.Ronald DE SOUSA - 1987 - Philosophy and Rhetoric 22 (4):302-303.
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  37.  10
    L’écoute clinique de la parentalité : un espace pour symboliser la dyade parent-enfant.Mariana de Sousa E. Silva, Katia Tarouquela Brasil, Éliana Rigotto Lazzarini & Tanize Viçosa Cardoso - 2023 - Dialogue: Families & Couples 241 (3):21-35.
    La parentalité impose au sujet un travail psychique intense qui s’appuie sur des aspects narcissiques, archaïques, sur l’histoire de la filiation et de la transmission psychique. La parentalité est, avant tout, liée à un processus qui comporte des risques psychiques particuliers face aux événements de vie. Identifier ces enjeux dans la relation parent-enfant et comprendre ce qui est sollicité pour le sujet face à des événements nécessite de remodeler les alliances et de trouver un nouvel équilibre psychique. Dans le cadre (...)
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  38. The Rationality of Emotion.Ronald de Sousa, Jing-Song Ma & Vincent Shen - 1987 - Philosophy and Culture 32 (10):35-66.
    How should we understand the emotional rationality? This first part will explore two models of cognition and analogy strategies, test their intuition about the emotional desire. I distinguish between subjective and objective desire, then presents with a feeling from the "paradigm of drama" export semantics, here our emotional repertoire is acquired all the learned, and our emotions in the form of an object is fixed. It is pretty well in line with the general principles of rationality, especially the lowest reasonable (...)
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  39.  44
    Self-Deceptive Emotions.Ronald B. De Sousa - 1978 - Journal of Philosophy 75 (11):684 - 697.
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  40.  86
    The Natural Shiftiness of Natural Kinds.Ronald de Sousa - 1984 - Canadian Journal of Philosophy 14 (4):561 - 580.
    The Philosophical search for Natural Kinds is motivated by the hope of finding ontological categories that are independent of our interests. Other requirements, of varying importance, are commonly made of kinds that claim to be natural. But no such categories are to be found. Virtually any kind can be termed 'natural' relative to some set of interests and epistemic priorities. Science determines those priorities at any particular stage of its progress, and what kinds are most 'natural' in that sense is (...)
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  41.  30
    "Emotion" by William Lyons. [REVIEW]Ronald De Sousa - 1984 - Philosophy and Phenomenological Research 45 (1):142-149.
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  42.  46
    I_— _Ronald de Sousa.Ronald De Sousa - 2002 - Aristotelian Society Supplementary Volume 76 (1):247-263.
  43. Emotion.Ronald de Sousa - 2007 - Stanford Encyclopedia of Philosophy.
  44.  38
    Emotional Truth.Ronald de Sousa - 2011 - Oxford University Press USA.
    The word "truth" retains, in common use, traces of origins that link it to trust, truth, and truce, connoting ideas of fidelity, loyalty, and authenticity. The word has become, in contemporary philosophy, encased in a web of technicalities, but we know that a true image is a faithful portrait; a true friend a loyal one. In a novel or a poem, too, we have a feel for what is emotionally true, though we are not concerned with the actuality of events (...)
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  45.  35
    Melquisedec y Jesucristo.Pio G. Alves de Sousa - 1982 - Augustinianum 22 (1-2):271-284.
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  46.  5
    Luta Por reconhecimento, comissão nacional da verdade E memória coletiva.Vigevando Araújo de Sousa - 2021 - Cadernos Do Pet Filosofia 12 (24):53-61.
    The main objective of our research is to analyze the correlation between the struggle for recognition, the National Truth Commission – CNV and collective memory. To achieve our goal, we propose to analyze memory from collective and social struggles evoking collective memory within an intersubjective relationship that involves disputes, negotiations, manipulations and forgetting. It is important to emphasize that the theoretical framework of our work is supported by the debate around the struggles for recognition. Therefore, we will verify, from Axel (...)
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  47.  16
    Epistemologies of the South: justice against epistemicide.Boaventura de Sousa Santos - 2013 - Boulder: Paradigm Publishers.
    In a world of appalling social inequalities people are becoming more aware of the multiple dimensions of injustice, whether social, political, cultural, sexual, ethnic, religious, historical, or ecological. Rarely acknowledged is another vital dimension: cognitive injustice, the failure to recognize the different ways of knowing by which people across the globe run their lives and provide meaning to their existence. This book shows why cognitive injustice underlies all the other dimensions; global social justice is not possible without global cognitive justice. (...)
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  48.  33
    Sources, Recognition and the Unity of the Legal System.José de Sousa E. Brito - 2020 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 33 (1):19-33.
    A critical analysis of Kelsen’s theory leads to a broad concept of custom, which covers diverse types of customary norms, where the always required conviction of legal bindingness depends on different types of factual and normative reasons. In it we should include a strict concept of custom or legal usage, derogating custom, custom of general international law, custom that establishes an unwritten constitution, custom that establishes a new written constitution, judicial custom which creates a rule of precedent and custom newly (...)
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  49.  14
    Sources, Recognition and the Unity of the Legal System.José de Sousa E. Brito - 2020 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 33 (1):19-33.
    A critical analysis of Kelsen’s theory leads to a broad concept of custom, which covers diverse types of customary norms, where the always required conviction of legal bindingness depends on different types of factual and normative reasons. In it we should include a strict concept of custom or legal usage, derogating custom, custom of general international law, custom that establishes an unwritten constitution, custom that establishes a new written constitution, judicial custom which creates a rule of precedent and custom newly (...)
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  50.  11
    New research tools suggest a “levels-less” image of the behaving organism and dissolution of the reduction vs. anti-reduction dispute.John Bickle, André F. De Sousa & Alcino J. Silva - 2022 - Frontiers in Psychology 13.
    A kind of “ruthless reductionism” characterized the experimental practices of the first two decades of molecular and cellular cognition. More recently, new research tools have expanded experimental practices in this field, enabling researchers to image and manipulate individual molecular mechanisms in behaving organisms with an unprecedented temporal, sub-cellular, cellular, and even circuit-wide specificity. These tools dramatically expand the range and reach of experiments in MCC, and in doing so they may help us transcend the worn-out and counterproductive debates about “reductionism” (...)
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